Spengler gets a lot of acclaim and interest for the manner in which lays out that peoples as a whole and their cultures are essentially their own sort of organism which evolve over time and have different stages in their life. While he was onto something with regards to groups being parts of a whole organism rather than the current western understanding/religion of individualism, he is a bit short-sighted and too linear in his thinking. This is not surprising, as he was German and German’s have a historical and biological tendency towards hyperfocus and autistic linearity in how they construct cause and effect. Even though it is not surprising and I do not really hold it against him as he was quite prescient and made a lot of good points, I must try to adjust his theory if not overhaul it entirely. The linear (as well as separation between people groups) manner in which Spengler approached lifecycles of civilizations is incorrect, the manner in which lifecycles of civilizations operate operates across time in a non-linear and rather stuttered, cyclical manner.
There are
various stages, as the saying “Hard times create strong men, strong men create
good times, good times create weak men, and weak men create hard times” states,
in the lifecycle of a group of people or civilization (or even more accurately
macro humanity and life itself.) With that acknowledged, the process is more
like the raking of a lock than a linear equation. By the raking of a lock, I
mean that each stage of a civilization or group of people’s lifecycle is its
own organism that is appearing and disappearing and evolving in each iteration.
Through each cycle, the particular organism present at that particular point in
time is slightly evolved in a manner that is different than it was prior, as
the environmental pressures involved (technology, resource distribution and
magnitude, methods of resource transfer, structures built and decayed) are
different than the last time that particular organism appeared.
The following may better illustrate what I mean:
Iteration 1 |
A1 |
B1 |
C1 |
D1 |
E1 |
F1 |
G1 |
|
Iteration 2 |
A2 |
B2 |
C2 |
D2 |
E2 |
F2 |
G2 |
|
Iteration 3 |
A3 |
B3 |
C3 |
D3 |
E3 |
F3 |
G3 |
|
Iteration 4 |
A4 |
B4 |
C4 |
D4 |
E4 |
F4 |
G4 |
|
Iteration 5 |
A5 |
B5 |
C5 |
D5 |
E5 |
F5 |
G5 |
|
(A-G are different defined times/periods in the cycle, but they
are their own independent organism in the cycle of the whole which disappear and
reappear in mutated/evolved forms as the cycle loops through iterations.)
As stated/charted above, as each
iteration gets looped through, each particular organism (which people think of
as times of prosperity, strength, hardship, decadence, etc.) is mutated or changed
in its structure. Eventually, one of the organisms A-G (A-G is just a demonstration
of the structure, there may be more or less defined organisms) is mutated or
evolved enough in its context that it breaks off from the cycle and begins its
own cycle with different organisms which have different character traits than
the prior cyclical system. This can be best thought of in the biological sense
as some membrane being punctured by a breakaway organism.
The aforementioned raking a lock
analogy now is clearer, as the process is essentially a lock being jammed with
some tool back and forth until one of the tumblers inside the lock is freed
from the locked position. The analogy ends there however, as the raking or cyclical
process ends there and the lock does not continue to be raked until all the
tumblers are in the unlocked position.
This cyclical iterative evolutionary
process which I have described is why the parallels between attributes in past
eras such as the Weimar Republic and now are not applicable in the manner in
which people who bring them up suggest. While it is true that hedonistic and
nihilistic excess are now appearing in a very similar manner as they did in the
Weimar Era, the environmental pressures and economic forces involved exist in a
very different context and thus the results will be quite different. Wealth and
resources have been abstracted, the psychic has been severed from its umbilical
cord which previously connected from the physical and now the psychic economy
has become dominant over the physical economy in a manner which has shifted
dominance from masculine/strength to feminine/agility traits. All of these
things mean that the manner in which this new period we are entering will be
different and have a different outcome than prior iterations of the same
organism or period.
The context in which Spengler
operates does not properly integrate systems, entropy (or lack thereof) and derivatives
of forces involved in systems, as such it is incorrect. Cyclical iterative
evolution operates in a context which understands that environmental pressures
and resources are also evolving cyclically in tandem with the organisms that
appear, disappear, and reappear in a modified and more evolved state over
iterations. Because we think of time as a purely linear thing, it is hard to
wrap your head around a sort of stuttering, iterative, organism, but this is
the correct view of how things function. This can be observed in a very localized
context if you research polymorphic organisms and polymorphic ecosystems, and
it applies to societies, civilizations, and humanity as a whole.
Epic
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